2 Chronicles 4:8

Authorized King James Version

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He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.

Original Language Analysis

וַיַּ֛עַשׂ And he made H6213
וַיַּ֛עַשׂ And he made
Strong's: H6213
Word #: 1 of 13
to do or make, in the broadest sense and widest application
שֻׁלְחָנוֹת֮ tables H7979
שֻׁלְחָנוֹת֮ tables
Strong's: H7979
Word #: 2 of 13
a table (as spread out); by implication, a meal
עֲשָׂרָה֒ also ten H6235
עֲשָׂרָה֒ also ten
Strong's: H6235
Word #: 3 of 13
ten (as an accumulation to the extent of the digits)
וַיַּנַּח֙ and placed H3240
וַיַּנַּח֙ and placed
Strong's: H3240
Word #: 4 of 13
to deposit; by implication, to allow to stay
בַּֽהֵיכָ֔ל them in the temple H1964
בַּֽהֵיכָ֔ל them in the temple
Strong's: H1964
Word #: 5 of 13
a large public building, such as a palace or temple
וַֽחֲמִשָּׁ֣ה and five H2568
וַֽחֲמִשָּׁ֣ה and five
Strong's: H2568
Word #: 6 of 13
five
מִיָּמִ֖ין on the right side H3225
מִיָּמִ֖ין on the right side
Strong's: H3225
Word #: 7 of 13
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
וַֽחֲמִשָּׁ֣ה and five H2568
וַֽחֲמִשָּׁ֣ה and five
Strong's: H2568
Word #: 8 of 13
five
מִשְּׂמֹ֑אול on the left H8040
מִשְּׂמֹ֑אול on the left
Strong's: H8040
Word #: 9 of 13
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
וַיַּ֛עַשׂ And he made H6213
וַיַּ֛עַשׂ And he made
Strong's: H6213
Word #: 10 of 13
to do or make, in the broadest sense and widest application
מִזְרְקֵ֥י basons H4219
מִזְרְקֵ֥י basons
Strong's: H4219
Word #: 11 of 13
a bowl (as if for sprinkling)
זָהָ֖ב of gold H2091
זָהָ֖ב of gold
Strong's: H2091
Word #: 12 of 13
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
מֵאָֽה׃ an hundred H3967
מֵאָֽה׃ an hundred
Strong's: H3967
Word #: 13 of 13
a hundred; also as a multiplicative and a fraction

Analysis & Commentary

He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Sacred objects for worship reflecting heavenly realities. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection